So then it is an infinite advantage to be able to despair; and yet it is not only the greatest misfortune and misery to be in despair; no, it is perdition. Ordinarily there is no such relation between possibility and actuality; if it is an advantage to be able to be this or that, it is a still greater advantage to be such a thing. That is to say, being is related to the ability to be as an ascent. In the case of despair, on the contrary, being is related to the ability to be as a fall. Infinite as is the advantage of the possibility, just so great is the measure of the fall. So in the case of despair the ascent consists in not being in despair. Yet this statement is open to misunderstanding. The thing of not being in despair is not like not being lame, blind, etc. In case the not being in despair means neither more nor less than not being this, then it is precisely to be it. The thing of not being in despair must mean the annihilation of the possibility of being this; if it is to be true that a man is not in despair, one must annihilate the possibility every instant. Such is not ordinarily the relation between possibility and actuality. Although thinkers say that actuality is the annihilated possibility, yet this is not entirely true; it is the fulfilled, the effective possibility. Here, on the contrary, the actuality (not being in despair), which in its very form is a negation, is the impotent, annihilated possibility; ordinarily, actuality in comparison with possibility is a confirmation, here it is a negation.